Faint gibbering heard from somewhere near the restricted stacks
Tag Archives: symbol
[Concerning the invisible god] some say that he is Aapep when he riseth up with a head bearing upon it [the feather of] Maat (Truth). But others say that he is Horus when he riseth up with two heads, whereon one beareth [the feather of] Maat, and the other [the symbol of] wickedness. He bestoweth wickedness on him that worketh wickedness, and right and truth upon him that followeth righteousness and truth.
Our teaching is purposely veiled in allegory and symbol and its deeper import does not appear upon the surface of the ritual itself. This is partly in correspondence with human life itself and the world we live in, which are themselves but allegories and symbols of another life and the veils of another world; and partly intentional also, so that only those who have reverent and understanding minds may penetrate into the more hidden meaning of the doctrine of the Craft. The deeper secrets in Masonry, like the deeper secrets of life, are heavily veiled; are closely hidden. They exist concealed beneath a great reservation; but whoso knows anything of them knows also that they are “many and valuable”, and that they are disclosed only to those who act upon the hint given in our lectures, “Seek and ye shall find; ask and ye shall have; knock and it shall be opened unto you”.
Christians have their Cross – fetish ov guilt and shame. Christ on thee Cross – symbol ov martyrdom/sacrifice for thee sinfulness ov thee human race. unworthy, godless slaves.
We repudiate – have our own fetish/symbol for thee immense possibilities and dimensions ov thee human mind and vessel in life. Thee Psychick Cross – an alchemical symbol for (magickally) dangerous material/knowledge. Thee Temple Ov Psychick Youth is “danger” to dogmatic/streamlined thought, that is to thee stability/status quo in present society/culture: thee seed to a new science/way ov living.
Etched on his cuirass was a stylized scroll, symbol of the Living Library, surmounted by the phrase Auvidestes, Gerani, Molokare. The words were Alaurin, the ancient language of formal scholarship, and they formed the motto of the Librarians: RETRIEVE. RETURN. SURVIVE.
“Esotericism and Symbol initiates the reader into the tone, structure, and mentality of ancient Egyptian knowledge, the wellspring of all Western theology and science.
Schwaller de Lubicz makes the distinction between two kinds of human intelligence, one cerebral, the other innate. The symbol is a conventional representation of cerebral intelligence. The hieroglyph, on the other hand, is a direct, nonconventional form of writing with the unique ability to transcribe the innate ‘intelligence-of-the-heart.’
This intelligence is independent of the senses and belongs to the vast totality called life. To the ancient Egyptian it is the intelligence-of-the-heart which allows man to move toward the divine.
All esoteric teaching is addressed to this intelligence. ‘Spirit is found only with spirit,’ and esotericism is the spiritual aspect of the world, inaccessible to cerebral intelligence. It can be neither written nor spoken, nor consequently betrayed. It has nothing in common with deliberate concealment of truth. However, the preparation needed to grasp it is not a matter of learned knowledge, but of intuitive capacity.
Esotericism and Symbol explores the ‘process of becoming’ as it relates to consciousness and is revealed in all of nature; the relationship of ‘apparent life’ and the life behind appearances; the kinship between man and the mineral, plant, and animal kingdoms; the mystery of the formation of substance into matter; myth, Kabbalah, and the stages of awareness leading to ‘Cosmic Consciousness.’
De Lubicz shows us that esotericism is not a ‘particular meaning hidden in a text’ but a ‘fusion’ between the vital state of the reader and the vital state of the author. This fusion evokes the intelligence of the heart, our guide to the path of self-knowledge.” — back cover
“R. A. Schwaller de Lubicz spent fifteen years studying the art and architecture of the Temple of Luxor. In Symbol and the Symbolic, he explains that true progress in human thought can be made only if we call upon the ‘symbolizing’ faculty of intelligence, the faculty developed and refined in the Temple Culture of ancient Egypt and reflected in the hieroglyphs that have come down to us undisturbed. The mentality of ancient Egypt, argues the author, helps free us from our present intellectual impasse, while ‘symbolism’ must be recognized as the intuitive means of overcoming the limitations of reason.
Schwaller de Lubicz contrasts two opposing views: the analytic, mechanistic mentality of modern science and the synthetic, vitalist mentality of ancient Egyptian Sacred Science. He posits that only a symbolic mentality, like that cultivated in the Egyptian Temple, can think without objectifying and therefore can synthetically conceive the paradoxes inherent in the intimate life of matter, or nature in its ongoing genesis. Modern science has evolved to a new opening of consciousness confronted with paradoxes that reason alone cannot contend with. It will have to rise to a symbolic mode in order to integrate the complements in vital phenomena. Schwaller de Lubicz observes that in the past, fundamental and all-encompassing revolutions in the social, moral, and intellectual conditions of human life have coincided with the precession of the equinox. We are again in such a transition. If man does not destroy himself through premature application of principles belonging to a stage of consciousness that he has not yet fully attained—that is, through the manipulation of matter—modern science will be able to evolve into an analogue of Egyptian science. It will no longer seek knowledge through analysis but, with the expansion of consciousness, will evolve toward ‘direct synthetic vision.'” — back cover
“In most European countries, including the UK, the slaughter of an animal is considered humane only if it is stunned before having its throat cut. Muslim and Jewish rules, however, require an animal to be fully alive, healthy, and intact before being killed, and this is often interpreted to mean it must be conscious. Many Muslims and Jews insist the swift technique of ritual slaughter prevents the animal from suffering. But animal welfare activists and their supporters beg to differ. … This is far from the first flare-up over ritual slaughter.”
Hermetic Library fellow Sam Webster quoted by The Wild Hunt, via tweet [also]; from the party-foul dept.
“A libation without a prayer is just a spilled drink.”
Crystal Blanton quoted by The Wild Hunt, via tweet; from the inconvenient-truth dept.
“Los Angeles City Attorney Mike Feuer has filed a lawsuit against two unlicensed Christian mission homes for effectively torturing mentally disabled people if they refused to attend religious services, and forcing them to live in filthy conditions.”
“Zambia: Why Homosexuality Should Not Be Legalised in Zambia (part 4)” [no link because it’s heinous] — Charles Kachikoti, Times of Zambia via allAfrica.com; from the what-is-this-i-don’t-even dept.
“[Reason #]17. Law and Order
The mentality of homosexuals is anti-family and anti-marriage, which mindset is opposed to law and order.
Aleister Crowley (October 12, 1875 — December 1, 1947), the father of modern day Satanism, who massively promoted Satan-worship internationally, and notably so among world music stars, spoke against family and promoted homosexuality.
The mentality of his followers is therefore anti-family and anti-marriage.”
“Just thinking about Hell makes people ill and out of sorts, and they don’t even have to think that it’s real. It’s worse for the true believers: Individual belief in what the researchers referred to as ‘supernatural malevolence’ (Coming soon to pay-per-view!) was associated with bad coping skills, low self-esteem and poor health resiliency.”
“Hell isn’t just a religious idea, it’s a meme; an especially toxic one that we might be primed to believe in from birth — especially if you believe those studies that suggest we’re hardwired to believe in god. Hell is such a virulent, deadly little mind-virus that even secular minds have trouble fighting it off. And it seems that there’s a vested interest in keeping it strong.”
“Undoubtedly the most extraordinary find discovered during the excavations at Helgo was a small, bronze Buddha. This devotional figure dates from circa the 6th century AD … probably arrived in Helgo via Swedish merchants whose eastern trade routes were concentrated along Russian rivers such as the Volga.”
“The Helgo crozier is probably of Irish origin and would have formed part of a bishop’s staff. Dating from circa the 8th century AD, it was most likely stolen during a Viking raid on Ireland and brought back to Helgo as booty.”
“… a bronze ladle whose origins lie in North Africa, probably in the vicinity of modern-day Egypt. Decorated in small punch-marks, which define a Tree-of-Life symbol, the ladle was most likely used in ceremonies associated with the early Coptic church.”
“Yes, let’s build that Earth. Cast out the old gods and apocalyptic imaginaries as we work to build a new Earth, so desperately and agonizingly waiting, not for the passive, but for those ready to be born.”
“New records obtained by the Defending Dissent Foundation prove that the United States Army used a multi-agency spy network to gather intelligence on nonviolent, antiwar protesters and to disseminate their findings to both the FBI and local police departments.”
“Conversations on Twitter create networks with identifiable contours as people reply to and mention one another in their tweets. These conversational structures differ, depending on the subject and the people driving the conversation. Six structures are regularly observed: divided, unified, fragmented, clustered, and inward and outward hub and spoke structures. These are created as individuals choose whom to reply to or mention in their Twitter messages and the structures tell a story about the nature of the conversation.”
“Verbal descriptions of complex management situations are necessarily lodged in the left side of the brain. In order for us to be able to use the right side of the brain we need a repertoire of non-verbal images. That is precisely what this book sets out to provide. The images provided by drawings in this book enrich the perceptual map of the executive. The images allow him to add some right-brain thinking to his usual left-brain thinking. This makes it easier for the executive to recognise situations in a flash instead of having to build them up piecemeal.”
“What kinds of things are mathematical entities and theorems, that they are knowable in this way? Do they exist somewhere, a set of immaterial objects in the enchanted gardens of the Platonic world, waiting to be discovered? Or are they mere creations of the human mind?
This question has divided thinkers for centuries. It seems spooky to suggest that mathematical entities actually exist in and of themselves. But if math is only a product of the human imagination, how do we all end up agreeing on exactly the same math? Some might argue that mathematical entities are like chess pieces, elaborate fictions in a game invented by humans. But unlike chess, mathematics is indispensable to scientific theories describing our universe. And yet there are many mathematical concepts — from esoteric numerical systems to infinite-dimensional spaces — that we don’t currently find in the world around us. In what sense do they exist?”
“What is objective and universal may be called transpersonal, or ‘archetypal,’ in the Jungian sense; it is that more-than-human place we share with others, that ‘earthly ground of rock and soil that we share with the other animals and the plants’ (Abram 1996: 281). Merleau-Ponty: ‘My body is made of the same flesh as the world.’ Therefore, if we wish to look for the ‘real archetypes,’ we may want to pay attention to landscapes and their elements.”
“Things that we do or experience in private, things we might expect to read about in novels or talk about in therapy, have now generated a hidden-histories boomlet. The best of these works not only make the familiar strange, but they make us think differently about history and its intimate relation to our own lives.”
“Sleep, on the other hand, assassinates the person who might think about it. It’s not just that it’s a stretch to imagine how our sleep connects us to other times and places; it’s that we’re not even there when it happens. Dreaming is a possible exception, since it’s sometimes recoverable by our waking selves — which is part of why dreaming has a much longer historiography than the other 85 percent of the sleep cycle. But the other aspects of the sleeping self — characterized by non-productivity, maddening lumpishness, and obliviousness — are about as unavailable to us as is being born or dying.”
“Don’t be shy. Depending on your poll of choice, anywhere from a third to nearly half of you either believe in ghosts or are pretty sure you do. And if not ghosts, then aliens, mediums, or astrology, for which belief has either held steady or risen over the last couple of decades. More than two-thirds of Americans hold at least one paranormal—unsanctioned by religion—belief, according to the Baylor Religion Survey. That’s more than voted in the 2012 presidential election.”
“Apathy can only be overcome by enthusiasm, and enthusiasm can only be aroused by two things: first, an idea that takes the imagination by storm; and second, a concrete, intelligible plan for putting that idea into action.”
“In a contemporary, and often unacknowledged, rebooting of Freud, many psychologists have concluded from such findings that unconscious associations and attitudes hold powerful sway over our lives—and that conscious choice is largely superfluous. ‘It is not clear,’ the Baylor College neuroscientist David Eagleman writes, ‘how much the conscious you—as opposed to the genetic and neural you—gets to do any deciding at all.'”
“‘The neural changes that we found associated with physical sensation and movement systems suggest that reading a novel can transport you into the body of the protagonist,’ Berns says. ‘We already knew that good stories can put you in someone else’s shoes in a figurative sense. Now we’re seeing that something may also be happening biologically.’
The neural changes were not just immediate reactions, Berns says, since they persisted the morning after the readings, and for the five days after the participants completed the novel.”
“When the analysis was complete, Meaney saw an intriguing pattern. For the most part, the brains of suicide victims had similar receptor levels to those of people who had died in accidents. But in the samples from victims of childhood abuse, receptor levels were lower — just as with the rats. When he homed in on the cause of the difference, things got even more interesting. Meaney discovered that the gene for the receptor was covered by a chemical blanket that effectively silenced it — exactly the same silencing mechanism as seen in the rats that suffered poor maternal care.
The implication was significant: an abusive childhood might turn the volume down on this vital stress-response gene, leaving the abused vulnerable to stress, and perhaps suicidal impulses, later in life.”
“The word ‘hipster’ invariably crops up in discussions about American film-maker Jim Jarmusch, not least because he looks the part. He is tall, lean, often wears shades and has a famous shock of hair that started turning silvery grey in his teens; his basso drawl completes the uncanny resemblance to a certain Hollywood great, which inspired Jarmusch to found a jokey secret society, The Sons of Lee Marvin.”
“It is hard to care deeply about something without any personal knowledge of it. Walking this road can start as simply as purchasing a regional field guide and going for a lot of walks with it, photographing and recording what you find. It can be as fun as taking an identification and foraging course with knowledgeable locals who will teach you ethics and proper stewardship as well to make sure you don’t damage or destroy the natural resources you’re learning to identify and use. Go camping, go travelling, go exploring, go on adventures in your bioregion. Walk the trails, canoe the lakes, explore the beach, climb the trees…
When you’re surrounded by nature, sit still, watch and listen.”
Teju Cole, via tweet; from the thank-you-no-thank-you dept.
“You don’t decide to be a prophet. It happens to you, ruining your life, comforting distant people you’ve never met who may never thank you.”
Jenna Lilla, via tweet; from the i-roam-around-around-around dept.
“The heroes are usually wanderers … a symbol of longing, of the restless urge which never finds its object of nostalgia for the lost mother.”
“Academic prose is, ideally, impersonal, written by one disinterested mind for other equally disinterested minds. But, because it’s intended for a very small audience of hyper-knowledgable, mutually acquainted specialists, it’s actually among the most personal writing there is. If journalists sound friendly, that’s because they’re writing for strangers. With academics, it’s the reverse.”
“Nikki Jardin states ‘A spiritual pilgrimage is a physical journey toward a place of sacred or religious significance.’ This definition fits with how many Pagans, Wiccans, and Polytheists have come to revere Pagan conventions and festivals: As yearly spiritual pilgrimages for transcendent and communal enlightenment.”