Some believe any and every thing is symbolic, and can be transcribed, and explain the occult, but of what they do not know. (Great spiritual truths?) So argument a metaphor, cautiously confusing the obvious which developes the hidden virtue. This unnecessary corpulency, however impressive, is it not disgusting? (The Elephant is exceeding large but extremely powerful, the swine though odious does not breed the contempt of our good taste.) If a man is no hero to his servant, much less can he remain a mystic in the eyes of the curious; similarity educates mimicry. Decorate your meaning, however objectionable (as fact), after you have shown your honesty. Truth, though simple, never needs the argument of confusion for obscurity; its own pure symbolism embraces all possibilities as mystic design. Take your stand in commonsense and you include the truth which cannot lie; no argument has yet prevailed. Perfect proportion suggest no alteration, and what is useless decays.
Austin Osman Spare, The Book of Pleasure
In being given the formal symbolic secrets the Candidate should reflect that he is receiving a first lesson in a long course of instruction of a private and occult nature; i.e., one not taught outside the Lodge, but hidden from public knowledge and intended to help him upon the path of his personal inner life. For having but just entered upon that path, it is proper that he should now be instructed how to tread it.
W L Wilmshurst, The Ceremony of Initiation, Part II
Not without good reason does our catechism assert that Masonry contains “many and invaluable secrets.” But these of course are not the formal and symbolic signs, tokens and words communicated ceremonially to candidates; they are rather those secrets which we instinctively keep locked up in the recesses and safe repository of our hearts; secrets of the deep and hidden things of the soul, about which we do not often talk, and which, by a natural instinct, we are not in the habit of communicating to any but such of our brethren and fellows as share with us a common and a sympathetic interest in the deeper problems and mysteries of life.
W L Wilmshurst, The Meaning of Masonry, Chapter II Masonry as a Philosophy
Rather, what may seem to be mystification is a way of making that information symbolic because it is hidden. Because it is hidden, it cannot be explained. Because it cannot be said, it stands in for, or acts as a pointer to, the unsayable. We map the extra, tacit, inarticulable dimension into the ordinary realm by the use of secrets. Or: the secret is the diagonal that allows the third, inarticulate dimension to be mapped into the plane, the domain of words.
Earl King, Jr., Having and Keeping Secrets: Some Words About Silence and The Hermetic Art of Secrecy
‘I am not out of breath,’ I said between gasps. ‘I appear to be out of breath because you assume that I should be but in fact I have no breath to be out of. You see, although you imagine my form, I exist independently from it. Although I appear to be a postman, I am not a postman. I have taken a form that is appropriate for this meeting but I can take any form. My form is meaningful; it is symbolic of my nature. Like a postman, I am a messenger.
Mike Russell, Nothing Is Strange [Bookshop, Amazon]