It was a form of insanity. It was wonderful! Being in church was probably like this, he thought. They were like one whole creature.
The past (the tradition that leads to our electronic present) is, for the Web user, irrelevant, since all that counts is what is currently displayed. Compared to a book that betrays its age in its physical aspect, a text called up on the screen has no history. Electronic space is frontierless. Sites-that is to say, specific, self-defined homelands-are founded on it but neither limit nor possess it, like water on water. The Web is quasi-instantaneous; it occupies no time except the nightmare of a constant present. All surface and no volume, all present and no past, the Web aspires to be (advertises itself as) every user’s home, in which communication is possible with every other user at the speed of thought. That is its main characteristic: speed.
An unhealthy life of thought and feeling will not fail to obstruct the path to higher knowledge. Clear, calm thinking, with stability of feeling and emotion, form here the basis of all work. Nothing should be further removed from the student than an inclination toward a fantastical, excitable life, toward nervousness, exaggeration, and fanaticism.
Magic was just something people liked to believe in, something they thought they could feel or sense, something that made everything more than just mechanical certainty. Something that made them more than flesh and bone.
C Robert Cargill, Sea of Rust
The moment that Martin thought, No sane person would be interested in a file like that, was the moment he decided to give it a look.
Scott Meyer, Off to Be the Wizard
Truly occult and Theosophical books ought to be prayers and poems; calculated to lift the heart and the mind of the reader up to the highest regions of thought, and aiding him to descend into the innermost sanctuary of his own being
Franz Hartmann, In The Pronaos of The Temple of Wisdom
You can and should use logic and reason all you want. But it would be a great mistake to ignore the stray bit of data that doesn’t fit into your preconceived theories, that may even confound everything you thought you were sure of.
Barbara Ehrenreich, Living with a Wild God: A Nonbeliever’s Search for the Truth about Everything
“How come they get to blow off their chores while we’re stuck in here?” she said. Her twin, Grace, joined her at the window. “They just thought of it first, I guess.”
Charles de Lint, Seven Wild Sisters: A Modern Fairy Tale
“America is seething with anarchy on every plane, because of the constantly changing economic conditions, the conflict between creeds, casts, codes, cultures and races. Society has never had a chance to settle down. The expansion westward, the discovery of gold, coal, iron and oil, the slavery question, the secession question, the constant flux caused by the development of technical science, the religious and moral instability, the conflict between federal centralization and state sovereignty, the congestion of cities, the exploitation of the farmer by the financier, the shifting of the economic centre of gravity, these and a thousand other conditions arising from the unprecedented development of the country combine to make it impossible even to imagine stability in any plane of life. There is thus a radical distinction between Europe and her daughter. We know more or less what to expect in any set of circumstances. Heterogeneous as we are there is a common ground of thought and action. We are even able to draw reasonable conclusions about Asia and Africa. London and Tokyo are sufficiently alike in essentials to make our relations intelligible, but in spite of the community of language, customs, commercial conventions, and so on, between London and New York, the difference between us is really more radical. There are many incalculable factors in any formula which connects the United States with Europe.”
— Chapter 75 from Confessions