Tag Archives: useful

These misconceptions may be summed up as follows:—Firstly, that Buddhism is a ‘heathen’ doctrine, whose adherents worship idols and pray to stone and wood; Secondly, that it is a mysterious sort of affair, connected with miracle-mongering and ‘esotericism’; and, Thirdly, that it is a backboneless, apathetic, pessimistic manner of philosophy, with annihilation as its goal and aim, tending to the subversion of all useful activities, well enough for ‘the dreamy peoples of the Orient,’—as those who know them least delight in calling them,—but totally unsuited to the more active and energetic nations of the West.

Allan Bennett, The Faith of the Future, The Value of Buddhism

Hermetic quote Bennett The Faith of the Future The Value of Buddhism misconceptions heathen miracle-mongering esotericism  backboneless apathetic pessimistic subversion dreamy unsuited active energetic

The Wine & The Will

The Wine and the Will: Rabelais’s Bacchic Christianity by Florence M Weinberg, the 1972 first edition hardcover from Wayne State University Press, is part of the collection at the Reading Room.

Florence M Weinberg The Wine & The Will from Wayne State University Press

“In a solid contribution to the field of French Renaissance literature, this study follows the trends of criticism initiated by the revolutionary discoveries of Glison, Febvre, and Screech, focusing on two major emblematic aspects of Rabelais’s novels. Using primary Renaissance iconological material, the author reconstructs the processes by which Renaissance authors (and Rabelais) coded their teachings in symbols that were both entertaining and useful to the learned reader of the time.

The author investigates two major Christian and humanistic aspects of Rabelais’s novels which were meant to test the ingenuity of a learned audience. She takes into account Hellenic and Hellenistic traditions of hermetism—numerology and symbolic iconology in their medieval and Renaissance transformations. The study is designed to show how Rabelais, a Renaissance humanist, fuses comic popular and pagan traditions to convey an evangelical Christian message. It reveals hidden meanings of episodes in Rabelais’s work previously dismissed as simply amusing, and conveys how humor and irony combined in ‘folly’ becomes the vehicle for wisdom.

The symbolism of the wine and the will, explored and understood in all its theological and humanistic complexity, deepens our understanding of Rabelais’s work and Renaissance thought in general.”

 

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