Tag Archives: visual culture

The Occult Humanities Conference at NYU on Oct 18-20, 2013

The Occult Humanities Conference: Contemporary Art and Scholarship on the Esoteric Traditions will take place at NYU on Oct 18-20, 2013 in New York. The conference was announced today and looks to be quite worth checking out, especially since information about the schedule, participants and exhibition have already been posted. The event is being hosted by Phantasmaphile, the Observatory, and NYU Steinhardt Department of Art and Art Professions.

The Occult Humanities Conference 2013

 

Pam Grossman announced this on her Phantasmaphile blog today.

I am thrilled to announce The Occult Humanities Conference, taking place on October 18th-20th at NYU, and co-organized by myself and Jesse Bransford. The weekend will feature lectures, an art exhibition, and entertainment, all of which explore occult subject matter.

Speakers include Susan Aberth, Robert Ansell, Elijah Burgher, Laurent Ferri, Mitch Horowitz, Amy Hale, William Kiesel, Gary Lachman, Mark Pilkington, Shannon Taggart, Jesse, and myself.

The accompanying exhibition, Verbal, Somatic and Material, will contain artwork and esoteric books by Jesse Bransford, Elijah Burgher, David Chaim Smith, Fulgur Esoterica, Ouroboros Press, and Shannon Taggart.

Entertainment will be provided by The Parlour Trick and Acep Hale.

And there will be books vended by Catland, Fulgur Esoterica, and Ouroboros Press.” [via]

 

“The Occult Humanities Conference
October 18-20, 2013
Hosted by Phantasmaphile, Observatory and the NYU Steinhardt Department of Art and Art Professions

NYU Steinhardt
34 Stuyvesant St., New York, NY

The Occult Humanities Conference is a weekend conference to be held in New York City on October 18-20th, 2013. The conference will present a wide array of voices active in the cultural landscape who are specifically addressing the occult tradition through research, scholarship and artistic practice.

The arts and humanities at present are acutely interested in subjects related to the occult tradition. The tradition represents a rich and varied visual culture that displays a complex set of relations at once culturally specific and global in their transmission. Roughly defined, the occult tradition represents a series of culturally syncretic belief systems with related and overlapping visual histories. Though there are as many ways into this material as there are cultural — and personal — perspectives, universal occult concerns often include a belief in some sort of magic; a longing to connect with an immaterial or trans-personal realm; and a striving for inner-knowledge, refinement of the self, and transformation of one’s consciousness — if not one’s physical circumstances.

Intensely marginalized throughout most historical periods, these traditions persist and represent an ‘underground’ perspective that periodically exerts a strong influence on structures of dissent, utopianism and social change. Though history is marked with several so-called ‘Occult Revivals,’ the contemporary digital age is a perfect confluence of several factors which make this moment prime for a reexamination of all of the esoteric traditions. While the information age has allowed for easier access to previously obscure writings, imagery, and social contexts, it alternately elicits a deep desire for sensorial experiences and meaning-making once one steps away from the screen.

The presenters at the OHC represent a rich and expanding community of international artists and academics from multiple disciplines across the humanities who share an exuberance and excitement for how the occult traditions interface with their fields of study as well as the culture at large. The small scale of this conference (approximately 100 attendees) will give ticket holders an intimate look at the presenters and their views.

The visually-oriented presentations will be coupled with an exhibition of artworks by several presenters and artisanal books from Fulgur Esoterica and Ouroboros Press.” [via]

Resurrection of the Body in Western Christianity, 200-1336

Hermetic Library fellow T Polyphilus reviews Resurrection of the Body in Western Christianity, 200-1336 by Caroline Walker Bynum from Columbia University Press:

Caroline Walker Bynum's The Resurrection of the Body in Western Christianity, 200-1336 from Columbia University Press

 

Bynum seeks to explore antique and medieval ideas about embodiment through the medium of doctrines about resurrection, not vice versa. “[T]he basic conclusion…is that a concern for material and structural continuity showed remarkable persistence even where it seemed almost to require philosophical incoherence, theological equivocation, or aesthetic offensiveness.” (p. 11)

The title describes the book’s scope efficiently, although rather than coverage of a continuous development 200-1336 C.E., the chronological emphases are Late Antiquity (ca. 200 and ca. 400) and the High-to-Late Middle Ages (12th century and ca. 1300). There is a lacuna between Augustine and Peter Lombard. It is “not…a complete survey,” but instead explores particular junctures in which “bodily resurrection…was debated, challenged, reaffirmed and/or redefined.” (p. 22)

While the subject matter is essentially history of theology (a province within intellectual history), Bynum’s method incorporates cultural history, with an emphasis on visual culture and the critical apprehension of root metaphors. The theme and problems of embodiment (much in vogue in the 1990s) are central to the text.

It is an effective problematization of simultaneous distaste and need for the human body in the history of Western Christian culture. [via]

 

 

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