Tag Archives: white magic

Omnium Gatherum: July 25th, 2014

An irregular hodgepodge of links gathered together … Omnium Gatherum for July 25th, 2014

William Mortensen The Mark of the Devil
The Mark of the Devil by William Mortensen at The Grotesque Eroticism of William Mortensen’s Lost Photography — Larry Lytle, VICE

 

Here are some top gatherum posts from the BBS this week:

  • Excerpt from Hugo Gernsmack’s The Scientific Adventures of Baron Munchausen quoted at U-Boats, Spies, and White Magic: The Invention of Wireless Cryptography — Grant Wythoff, Gizmodo

    “When one contemplates the marvel of sculptured sound on a graphophonic record, and realizes that from the cold vorticity of line there may magically spring the golden lilt of the greatest song voice that the world has ever heard, then comes the conviction that we are living in the days of white magic.”

  • Bringing Back a Lost Museum — Laura C Mallonee, Hyperallergic

    “In 1945, workers at Brown University’s biology department were clearing out storage space when they stumbled on a giant trove of natural and ethnographic specimens and artifacts. The collection had belonged to the Jenks Museum of Natural History and Anthropology, founded at the school in 1871 and dismantled in 1915 to make way for new classrooms. Inexplicably, the workers drove 92 truckloads worth of the carefully curated objects to the banks of the Seekonk River, where they unloaded them into a common dump.

    Now, the collection has been resurrected from that mire by “The Jenks Society for Lost Museums” — a group of students and professors from Brown University and the Rhode Island School of Design — with the help of artist Mark Dion. Like previous attempts to reimagine destroyed museums, their three collaborative installations, on view at Rhode Island Hall, recreates parts of the museum while challenging assumptions about permanence in museum work.”

  • The Grotesque Eroticism of William Mortensen’s Lost Photography — Larry Lytle, VICE

    “Don’t feel bad if you haven’t heard of him—he was written into a footnote by the “straight photography” school of the 1950s, and referred to as “the Antichrist” by Ansel Adams, a tag that stuck after Anton LaVey dedicated The Satanic Bible to him. Primarily known as a Hollywood portrait artist, he developed a myriad of pre-Photoshop special effects to craft grotesque, erotic, and mystical images. This fall, Feral House will release [American Grotesque: The Life and Art of William Mortensen], a monograph on his occult photography.”

  • Haiti Doesn’t Have a Vodou Problem, It Has a Christianity Problem — France François, Ebony

    “Contrary to the Cardinal’s statement, Vodou is not Haiti’s problem; Christianity is. No push to spread Vodou ever wiped out entire “savage” indigenous peoples. Vodou has caused no wars due to a desire to convert as many people as possible. Vodou doesn’t tell “saved souls” that they must be complacent, accepting their lot on Earth for the potential of future salvation in heaven. Vodou never told Black people they were a curse or 3/5ths of a person.

    Vodou is of the belief system that sustained our ancestors across the Middle Passage, during the brutality of the plantation, and through the victories of slave rebellions. Haiti should never apologize for it.

    Christianity and the West’s real problem with Vodou is that, like the Maroons who practiced it, it remains elusive to those who would aim to profit off of it, package it, and control it.”

  • Newly-discovered records show history of black Masonic lodge in Winfield — Dave Seaton, Winfield Daily Courier

    “A treasure trove of Winfield history was recently discovered in the dilapidated two-story building at 1307 Main, just north of the Dawson Monument Company.

    Realtors Jeff Albright and Jeff Everhart found a trunk upstairs full of records and memorabilia from the former black Masonic lodge here. They also found the lodge’s gavel.”

    “In its heyday, the Winfield lodge hosted a gathering of individual chapters of the Prince Hall Grand Lodge of Kansas, the organization of black Masonic lodges in the state. The event took place Aug. 20-21, 1917. An estimated 200 Masons attended from around the state.”

  • From the Introduction by Henrik Bogdan and Jan A M Snoek to Handbook of Freemasonry from Brill

    “With roots going back to the medieval guilds of stonemasons, Freemasonry is the oldest initiatory society in the West not dependant on a religious institution. Having lodges in virtually every major city in most parts of the world, it has changed from an originally British institution to a worldwide phenomenon with a wide range of local idiosyncratic features and characteristics. Numbering millions of active members it is also the largest fraternal organization in the world, still managing to attract new members in the postmodern society of the twenty-first century. The continued presence and development of Freemasonry with its rich diversity in practices and interpretations, raises the question what it is that makes such an old phenomenon seem relevant to so many diverse people for over three hundred years? There is no single answer to the question, but part of it surely rests on the fact that despite its emphasis on tradition, transmission and authority, Freemasonry has always been a non-dogmatic organisation in the sense that its rituals, symbols and practices have not had official and final interpretations. On the contrary, Freemasonry is characterised by a striking diversity of interpretation—it is thus possible to find purely moral interpretations of its central symbols, but also scientific, psychological, esoteric, political, philosophical, religious etc. interpretations of the same symbols—a fact that will become more than apparent by reading the various chapters of this handbook.”

  • Bible Cross-References — Chris Harrison [HT Hemant Mehta]

    “He described a data set he was putting together that defined textual cross references found in the Bible. He had already done considerable work visualizing the data before contacting me. Together, we struggled to find an elegant solution to render the data, more than 63,000 cross references in total. As work progressed, it became clear that an interactive visualization would be needed to properly explore the data, where users could zoom in and prune down the information to manageable levels. Together, we struggled to find an elegant solution to render the data, more than 63,000 cross references in total. As work progressed, it became clear that an interactive visualization would be needed to properly explore the data, where users could zoom in and prune down the information to manageable levels. However, this was less interesting to us, as several Bible-exploration programs existed that offered similar functionality (and much more). Instead we set our sights on the other end of the spectrum – something more beautiful than functional. At the same time, we wanted something that honored and revealed the complexity of the data at every level – as one leans in, smaller details should become visible. This ultimately led us to the multi-colored arc diagram you see below.”

    Chris Harrison Bible Cross- References

     

  • An Incredible Interactive Chart of Biblical Contradictions — Hemant Mehta, Friendly Atheist

    “Now, computer programmer Daniel G. Taylor has taken all that data and turned it into a visual masterpiece.

    His website, BibViz (Bible Visualization), gives you the same linking arcs as before, but when you hover over one of them, it lights up and tells you in the upper right-hand corner of the screen which verses are being linked together. Click on an arc and it takes you directly to those verses as compiled in the Skeptics Annotated Bible:”

    Daniel G Taylor The Holy Bible contradictions

     

  • Routes of Wholeness: Jungian and Post-Jungian Dialogues with the Western Esoteric Tree of Life — Lloyd Kenton Keane, a thesis

    “This thesis compares and contrasts what could be considered two psycho-spiritual traditions: analytical psychology and the Western Esoteric Tradition. A common link between these two traditions is the use of symbols and metaphors of wholeness, specifically the sefirot of the Western Esoteric Tree of Life.”

  • Meet the electric life forms that live on pure energy — Catherine Brahic, New Scientist

    “Unlike any other living thing on Earth, electric bacteria use energy in its purest form – naked electricity in the shape of electrons harvested from rocks and metals. We already knew about two types, Shewanella and Geobacter. Now, biologists are showing that they can entice many more out of rocks and marine mud by tempting them with a bit of electrical juice. Experiments growing bacteria on battery electrodes demonstrate that these novel, mind-boggling forms of life are essentially eating and excreting electricity.”

  • Baleen and sperm whales are ocean’s ‘ecosystem engineers,’ new study says — James Maynard, Tech Times [HT Slashdot]

    “Baleen and sperm whales act like ecosystem engineers in the global ocean, according to a new study from the University of Vermont. Whales help maintain the global ecological balance due, in part, to the release of vast quantities of feces.

    A new study examined decades of research on the marine mammals and their role in maintaining the balance of life in oceans.”

  • Rupert Sheldrake quoted at Scientific Heretic Rupert Sheldrake on Morphic Fields, Psychic Dogs and Other Mysteries — John Horgan, Cross-Check at Scientific American [HT Boing Boing]

    “We both agree that science is at present limited by assumptions that restrict enquiry, and we agree that there are major unsolved problems about consciousness, cosmology and other areas of science… I am proposing testable hypotheses that could take us forward and open up new frontiers of scientific enquiry.”

  • Aleister Crowley: Legend of the Beast (Review) — Blacktooth, Horror Society

    “What astounds me is how ignorance has played into turning Aleister Crowley into a myth instead of a historical figure. Instead of being known as a educated man who was a freethinker that went against the norm he goes down as a Satanist […] This is due to how close-minded the masses are now and how they were then. That is why this bio-pic is so brilliant and powerful. It sheds light on one of the most misunderstood figures in history.”

  • Avoid the Uninitiated Mob — Michael Gilleland, Laudator Temporis Acti

    “Disregard the angry clamour of the lying masses; avoid the uninitiated mob, and you will know happiness and the truth that is revealed to few.”

  • Libraries Are Not a “Netflix” for Books — Kelly Jensen, Book Riot

    “It is not the goal of the library to make money. Nor is it the goal of the library to create levels of service so that those who can afford to indulge will receive more while those who can’t, don’t. Instead, libraries work to ensure their services reach as many facets of their community as possible. Libraries want to offer what they can to those who have nothing and those who maybe have everything.

    The library is the center and the heart of community.”

 

If you’d like to participate in the Omnium Gatherum, head on over to the Gatherum discussions at the Hrmtc Underground BBS.

Overthrowing the Old Gods

Overthrowing the Old Gods: Aleister Crowley and the Book of the Law by Don Webb, from Inner Traditions, is scheduled to be published on Oct 15, 2013.

Don Webb's Overthrowing the Old Gods from Inner Traditions

“New commentaries on Aleister Crowley’s Book of the Law reveal how it is connected to both Right- and Left-Hand Paths

• Examines each line of the Book of the Law in the light of modern psychology, Egyptology, Gurdjieff’s teachings, and contemporary Left-Hand Path thought

• Explores Crowley’s identification with the First Beast of Revelations as well as his adoption of the Loki archetype for becoming a vessel of love for all humanity

• Recasts the Cairo Working as a text of personal sovereignty and a relevant tool for personal transformation

• Includes commentary on the Book of the Law by Dr. Michael A. Aquino, who served as High Priest of the Temple of Set from 1975 to 1996

Received by Aleister Crowley in April 1904 in Cairo, Egypt, the Book of the Law is the most provocative record of magical working in several hundred years, affecting not only organizations directly associated with Crowley such as the Ordo Templi Orientis but also modern Wicca, Chaos Magic, and the Temple of Set.

Boldly defying Crowley’s warning not to comment on the Book of the Law, Ipsissimus Don Webb provides in-depth interpretation from both Black and White Magical perspectives, including commentary from Dr. Michael A. Aquino, who served as High Priest of the Temple of Set from 1975 to 1996. Webb examines each line of the Book in the light of modern psychology, Egyptology, existentialism, and competing occult systems such as the teachings of G. I. Gurdjieff and contemporary Left-Hand Path thought. Discarding the common image of Crowley formulated in a spiritually unsophisticated time when the devotee of the Left-Hand Path was dismissed as a selfish evil doer, Webb unveils a new side of Crowley based on his adoption of the Loki archetype and his aim to become a vessel of love for all humanity. In so doing, he shows how the Book of the Law is connected to both Right- and Left-Hand Paths and reveals how Crowley’s magical path of mastery over the self and Cosmos overthrew the gods of old religion, which had kept humanity asleep to dream the nightmare of history.

Providing in-depth analysis of Crowley’s sources and his self-identification with the First Beast of Revelations from a profound esoteric perspective, Webb takes his views out of the Golden Dawn matrix within which he received the Book of the Law and radically recasts the Cairo Working as a text of personal sovereignty and a relevant tool for personal transformation.” [via]

Mr. Aleister Crowley, the author, declines to make himself invisible in court

On Friday, April 13th, 1934, the Manchester Guardian published “Mr. Aleister Crowley, the author, declines to make himself invisible in court” and today The Guardian has brought the article back from the archives.


Aleister Crowley, c 1938. Photograph: Hulton Getty

“The ‘black magic’ libel action again came before Mr. Justice Swift and a special jury in the King’s Bench Division yesterday.

Mr. Aleister Crowley, the author, claimed damages against Miss Nina Hamnett, authoress of a book entitled ‘Laughing Torso,’ and Messrs. Constable and Co., Limited, the publishers, and Messrs. Charles Whittingham and Briggs, the printers.

Mr. Crowley complained that the book imputed that he practised ‘black magic’ and he said this was a libel upon him. The defence was a plea of justification.

At the material time Mr. Crowley had a villa on the mountain-side at Cefalu, Sicily, which was known as the ‘Abbey of Thelema.’ He denied that he practised ‘black magic’ there. He also denied that a baby mysteriously disappeared, as the defence alleged, from the ‘Abbey.’

Mr. Martin O’Connor (for Miss Hamnett) resuming his cross-examination yesterday, invited Mr. Crowley to try his magic in court. ‘You said yesterday,’ said Mr O’Connor, ‘that, as the result of early experiments, you invoked certain forces with the result that some people were attacked by unseen assailants. Try your magic now on my learned friend (pointing to Mr. Malcolm Hilbery, K.C.). I am sure he will not object.’ ‘I would not attack anyone,’ replied Mr. Crowley. ‘I have never done wilful harm to any human being.’

When invited again Mr. Crowley replied: ‘I absolutely refuse.’

‘On a later occasion,’ continued Mr. O’Connor, ‘you said you succeeded in rendering yourself invisible. Would you like to try that on now for, if you don’t, I shall pronounce you an imposter? – You can ask me to do anything you like. It won’t alter the truth.’

Counsel then dealt with the ritual observed in the ceremonies at the villa at Cefalu. Mr. Crowley denied that a cat was killed in the ceremony and that part of the cat’s blood was drunk by a person taking part. ‘There was no cat, no animal, no blood, and no drinking,’ he declared.

In re-examination Mr. Crowley agreed that he had studied black magic, though only as a student. He had never practised black magic, and had always written about it in terms of strongest condemnation.

When Mr. Crowley’s evidence was concluded Mr. Justice Swift asked him to tell the Court ‘the shortest, and at the same time comprehensive, definition of magic which he knew.’

Mr. Crowley: Magic is the science of the art of causing change to occur in conformity with the will. White magic is if the will is righteous and black magic is if the will is perverse.

Mr. Justice Swift: Does that involve the invocation of spirits? – It may do so. It does involve the invocation of the holy guardian angel who is appointed by Almighty God to watch over each of us.

Is it in your view, the art of controlling spirits so as to affect the course of events? – That is part of magic. One small branch.

If the object of the control is good then it is white magic? – Yes.

When the object of the control is bad what spirits do you invoke? – You cannot invoke evil spirits. You must evoke them and call them out.

When the object is bad you evoke evil spirits? – Yes. You put yourself in their power. In that case it is possible to control evil spirits or blind spirits for a good purpose as we might if we use the dangerous elements of fire and electricity for heating and lighting, &c.”