Cruelty has a Human Heart, and Jealousy a Human Face, Terror the Human Form Divine, and Secrecy the Human Dress. The Human Dress is forged Iron, The Human Form a fiery Forge, The Human Face a Furnace seal’d, The Human Heart its hungry Gorge.
Greater Feast of William Blake, died August 12, 1827, at Westminster, United Kingdom
… For Mercy has a human heart, Pity a human face, And Love, the human form divine, And Peace, the human dress.
William Blake, Songs of Innocence, quoted in Thomas Harris, Red Dragon
Greater Feast of William Blake, died August 12, 1827 at Westminster, United Kingdom.
An irregular hodgepodge of links gathered together … Omnium Gatherum for July 30th, 2014
“Afterlife With Archie” Issue 6 is a comic every Lovecraft fan will enjoy — Mike Davis, Lovecraft eZine
Here are some top gatherum posts from the BBS this week:
- The Baphomet Sculpture Hidden in Brooklyn — Jena Cumbo, Village Voice
“Lucien Greaves (a.k.a. Doug Mesner), one of the people who commissioned the sculpture, that now sits in a warehouse in Red Hook, Brooklyn, asked the sculptor — we’ll call him “Jack” — to forgo the breasts. This Baphomet is smooth-chested and muscular, with thin, shapely lips and rectangular pupils. The sculptor based his physique on a blend of Michelangelo’s David and Iggy Pop.”
- ‘Join us in our ritual,’ beckons Cthulhu-based cryptocurrency — Adrianne Jeffries, The Verge
“Written in the voodoo cultspeak of futurist horror writer H.P. Lovecraft’s short story, ‘The Call of Cthulhu,’ the creepy Cthulhu Offerings may be the most confusing digital currency yet.
‘The time draws near, the return of The Great Old One is upon us,’ writes the developer. ‘Join us in our ritual.'”
- 70,000 Year-Old African Settlement Unearthed — Past Horizons
“During ongoing excavations in northern Sudan, Polish archaeologists from the Institute of Archaeology and Ethnology in Poznań, have discovered the remains of a settlement estimated to 70,000 years old. This find, according to the researchers, seems to contradict the previously held belief that the construction of permanent structures was associated with the so-called Great Exodus from Africa and occupation of the colder regions of Europe and Asia.”
- The Occult Knowledge – Strategies of Epistemology in La Société Voudon Gnostique — Maria Liberg, a Bachelor thesis in Religious Studies at University of Gothenburg, supervised by Henrik Bogdan
“The academic research on Western esotericism in general and contemporary occultism in particular has been largely neglected in earlier scholarship and has only recently gained serious academic attention. This thesis examines how the contemporary occult group, La Société Voudon Gnostique, headed by David Beth and an organization under the general current Voudon Gnosis, legitimate their claims to knowledge, mainly through three discursive strategies of epistemology offered by Olav Hammer, namely: the appeal to (1) tradition; (2) scientism as a language of faith; and narratives of (3) experience. Since Hammer argues that these strategies can be found in esoteric currents in general, but only examines theosophy, anthroposophy and New Age as well as only examining “esoteric spokespersons” this thesis aims at examine them in relation to contemporary occultism as well as in relation to both the spokesperson and to “ordinary adherents”. In order do this, La Société Voudon Gnostique works as a case study in qualification of being a contemporary occult group that has gained no academic attention before.
The conclusions of this thesis are that the strategies are all prevalent, to a more or less extent, in La Société Voudon Gnostique and they are also used by the adherents. Besides the strategies proposed by Hammer, this thesis argues that the secrecy and elitist approach, which can be found in the texts, also can be seen as a discursive strategy of epistemology.”
- Christian Persecution: The Movie! — Scott Stenwick, Augoeides; about the forthcoming movie Persecuted
“Persecuted, is based on a laughably impossible premise that the audience is supposed to find threatening. In this case, it’s the government attempting to legislate religion, something Poor Oppressed Christians are totally for until they realize that religious freedom also applies to non-Christians. Then they go off the rails about how wrong and unfair it is that they aren’t treated as special and given more privileges than everyone else.”
- The True History of Libertarianism in America: A Phony Ideology to Promote a Corporate Agenda — Mark Ames, NSFWCORP at Alternet
“Pull up libertarianism’s floorboards, look beneath the surface into the big business PR campaign’s early years, and there you’ll start to get a sense of its purpose, its funders, and the PR hucksters who brought the peculiar political strain of American libertarianism into being — beginning with the libertarian movement’s founding father, Milton Friedman.”
“That is how libertarianism in America started: As an arm of big business lobbying.”
- Aldous Huxley quoted at Reversed Alchemy — Michael Gilleland, Laudator Temporis Acti
“Certain authors possess the secret of a kind of reversed alchemy; they know how to turn the richest gold into lead. The most interesting subjects become in their hands so tedious that we can hardly bear to read about them.”
- Ian Clark quoted at The Limits of “Unlimited” — Barbara Fister, Inside Higher Ed
“By speaking up, we are not only defending public libraries but the entire notion of public services. Silence is not how we defend ourselves against an ideological battle, it is how we surrender.”
- More Songs for the Witch Woman — John Coulthart, feuilleton
“It’s been a great pleasure in recent years seeing the welling of interest in Cameron’s work. In 2001 when I was compiling notes for an abandoned study of occult cinema, Cameron as artist, witch or mere human being was a shadowy presence about whom nothing substantial seemed to have been written; her art was impossible to see anywhere, all one had were fleeting references in books”
- Love Spells — Sarah Anne Lawless
“Love spells are black magic. Love spells to manipulate the body, heart, and soul. Love spells to dominate, to bind, to cause destruction and madness and pain.
Love spells are not about love, they are about the lustful eye and the selfish heart. Be honest with yourself about it and then move on to the work at hand.”
- Bible Stories for Newly Formed and Young Corporations — Tom the Dancing Bug, Boing Boing
- Stick-Gods — Inonibird
“‘Stick-Gods’ is the culmination of over a dozen years of fascination with Ancient Egypt—particularly, its mythology and deities. Whether you’re studying Egyptology, a practicing Kemetic or just a fan of myths, there should be something in there for you! I’m doing my best to balance informed content with a fair bit of silliness. …And puns. Lots of puns.”
- William Blake’s Sexual Path to Spiritual Vision, by Marsha Keith Schuchard — Gesigewigu’s, Spiral Nature; a review of William Blake’s Sexual Path to Spiritual Vision from Inner Traditions
“Reading William Blake one cannot help but realize this is a man who is both religious and spiritually active, especially his poems known as the prophecies. The question is what was the nature of his spiritual life? What inspired Blake to create works that are both heavily Christian and at the same time antagonistic to many Christian ideals? The surprising answer is laid out as Schuchard leads us back into the complex religious web of mystical Christianity of the 17th and 18th century.”
- A Victim of Drunken Channeling — Scott Stenwick, Augoeides
“Aleister Crowley criticized spiritism as ‘a sort of indiscriminate necromancy’ because of a complete lack of formal magical procedures and protections, in which many mediums simply opened themselves up to whatever spiritual force happened to be present. Modern channelers such as Knight still employ essentially the same methods that Crowley was talking about. As such, there’s a real possibility that any channeling attempt could reach just about any spirit, like some sort of metaphysical Chatroulette.”
- Mary Magdalene and the Gospel according to Mary — Kate Cooper; an edited excerpt from Band of Angels: The Forgotten World of Early Christian Women from Overlook Press
“The argument between the four disciples seems to be our anonymous writer’s way of exploring the different positions being taken by the men and women of his own day on the question of an alternative tradition being handed down by women. But he is also expressing his concern that the Church is changing, and not for the better. In his eyes, Peter seems to represent the voice of a faction in the community which wants to ‘make rules or lay down laws other than the Saviour gave’ – in other words, a group that wants to develop an institutional structure to replace the more fluid and informal movement of the early decades. This was clearly a topical warning after the death of the disciples who had known Jesus. Levi thinks that the new rules are a way of drawing the community away from fulfilling its task of preaching the gospel. The anonymous writer seems to be using Levi to suggest that too much emphasis on authority from the ‘Peter faction’ is stifling the Church.”
- “Afterlife With Archie” Issue 6 is a comic every Lovecraft fan will enjoy — Mike Davis, Lovecraft eZine
“As the story begins, our heroine Sabrina Spellman is relating one of her eldritch dreams to her psychiatrist, Dr. Lovecraft. Sabrina has apparently been committed to an institution because after her aunts died in a house fire, she had a breakdown and couldn’t deal with the reality of their death.
But is that really what happened?”
If you’d like to participate in the Omnium Gatherum, head on over to the Gatherum discussions at the Hrmtc Underground BBS. You can check out all the other gatherum posts, like posts you enjoy, and even add your own posts with links to other things of interest, related to the subject matter of the library, from elsewhere around the Internet.
Golgonooza: City of Imagination: Last Studies in William Blake by Kathleen Raine, a 1991 paperback from Lindisfarne Press, is part of the collection at the Reading Room.
“The seven studies that comprise this book are the culmination of more than forty years of research into the meaning of Blake’s symbolic themes by a scholar-poet who is internationally recognised as one of Blake’s most profound interpreters. They are written so as to reach into the very heart of Blake’s symbolic thought and for this reason may be read as an introduction to the whole of his imaginative vision. The author’s extraordinary empathy with the learning of this imaginative knowledge has entailed her taking Blake as her Master, and from her revelation of the implications of his impassioned denunciation of the ‘single vision’ of quantitative, materialist thinking. Blake emerges as England’s great national prophet. Equally impassioned is the author’s demonstration of how Blake must be understood to be a key figure of our age, one in which the outworn materialist dogmas must give way to an age of Imagination—a vision of the sacred nature of reality itself.” — back cover
Blake, Jung, and the Collective Unconscious: The Conflict Between Reason and Imagination by June Singer, introduced by M Esther Harding part of the Jung on the Hudson book series, a 2000 paperback from Nicholas-Hays, is part of the collection at the Reading Room.
Amusingly, I also have a previous version of this same book, which I purchased on a separate occasion, but that has a different, more provocative, title and from another publisher: The Unholy Bible: Blake, Jung, and the Collective Unconscious by June Singer, introduced by M Esther Harding, a 1986 paperback from Sigo Press, is also part of the collection at the Reading Room.
“More than ever, the time is ripe for June Singer’s penetrating commentary on William Blake’s work. The Marriage of Heaven and Hell. For even the most devout literary scholars and art historians, much of Blake’s mystical visions and writing are perplexing. With his pen and brush, he gave birth to mythological figures and fantastic metaphors. Singer shows us that Blake was actually tapping into the collective unconscious and giving form and voice to primordial psychological energies, or archetypes, that he experienced in his inner and outer world. Blake’s writing and art was his personal dialogue between God and his own inner self—a reconciliation of duality—in which we can find clues to contemporary issues.
In the 18th century, Blake was a pioneer in finding, nurturing, and celebrating his personal connection with the divine, a search that still appeals to people who are coming to terms with the contemporary struggle between science and spirituality—the conflict between reality and imagination. With clarity and wisdom, Singer examines the images and words in each plate of Blake’s work, applying in her analysis the concepts that C. G. Jung advanced in his psychological theories. There is no more perfect lens with which to look at Blake’s work than that of Jung’s concept of the archetypes, the process of individuation, and the mysterium coniunctionis, in which consciousness and the unconscious are united.
This edition includes a new preface by Jung [sic!] Springer and a reproduction of 24 pages from Blake’s The Marriage of Heaven and Hell.” — back cover
Homage to Pythagoras: Rediscovering Sacred Science, edited by Christopher Bamford, with essays by Christopher Bamford, Keith Critchlow, Robert Lawlor, Anne Macauly, Kathleen Raine, and Arthur G Zajonc, a 1994 paperback from Lindisfarne Press, is part of the collection at the Reading Room.
“These articles, both scholarly and sympathetic to the Pythagorean perspective, are proof of the contemporary interest in Pythagoras’ philosophy as a living reality. Homage to Pythagoras is a major addition to the field of Pythagorean studies and traditional mathematics.
Here is a collection of essential documents by people at the leading edge of the sacred sciences in our time.” [via]
· Christopher Bamford, Introduction: Homage to Pythagoras
· Robert Lawlor, Ancient Temple Architecture
· Keith Critchlow, The Platonic Tradition on the Nature of Proportion
· Keith Critchlow, What is Sacred in Architecture?
· Keith Critchlow, Twelve Criteria for Sacred Architecture
· Robert Lawlor, Pythagorean Number as Form, Color, and Light
· Arthur Zajonc, The Two Lights
· Anne Macauley, Apollo: The Pythagorean Definition of God
· Kathleen Raine, Blake, Yeats and Pythagoras
The Nag Hammadi Library, edited by James M Robinson, the 1990 paperback from HarperCollins, is part of the collection at the Reading Room. There is a newer revision The Nag Hammadi Scriptures which may be of more current interest.
“This revised, expanded, and updated edition of The Nag Hammadi Library is the only complete, one-volume, modern language version of the renowned library of fourth-century manuscripts discovered in Egypt in 1945.
First published in 1978, The Nag Hammadi Library launched modern Gnostic studies and exposed a movement whose teachings are in many ways as relevant today as they were sixteen centuries ago.
James M. Robinson’s updated introduction reflects ten years of additional researcha nd editorial and critical work. An afterword by Richard Smith discusses the modern relevance of Gnosticism and its influence on such writers as Voltaire, Blake, Melville, Yeats, Kerouac, and Philip K. Dick.
Acclaimed by scholars and general readers alike, The Nag Hammadi Library is a work of major importance to everyone interested in the evolution of Christianity, the Bible, archaeology, and the story of Western civilization.” — back cover
The Revival of Magick and Other Essays by Aleister Crowley, edited by Hymenaeus Beta, afterword by Samuel Aiwaz Jacobs, a 1998 paperback from New Falcon, the 2nd in the Oriflamme series, with cover design by John Bowie, is part of the collection at the Reading Room.
This is the 2nd in the newer Oriflamme series, of which the first was Freedom is a Two-Edged Sword and Other Essays by Jack Parsons, and of which there has not yet been a 3rd. The original Oriflamme was an early newsletter from Theodor Reuss and Ordo Templi Orientis, a title which has appeared in various and varied usage since and is here used again for the newer series of books.
“This collection is concerned with Aleister Crowley as an essayist. This literary form gave full range to his wit, humor, knowledge, and command of English. Most of his essays are as fresh today as when they were first written, and some of his best are collected here, forming a curiously charming sampling of Crowley’s opinions and interests. His essay subjects are wide-ranging, including mysticism, magick, travel, humor, social satire, drugs, psychoanalysis, religious fundamentalism, ‘pop’ occultism, art, divination, mythology, and drama. Crowley preaches his new Law of Thelema in several passionate essays and epistlatory letters, explaining the religious philosophy of the new law given in 1904 e.v. by Liber AL vel Legis, The Book of the Law. Sometimes writing as Crowley the man, at other times as The Master Therion, Magus of the New Æon of Horus, the recipients range from a fellow writer (the American novelist James Branch Cabell). to an industrialist (Henry Ford), to his colleagues. Crowley makes doctrinal connections not made elsewhere, many of great relevance to the theology and social philosophy of Thelema, discussing François Rabelais and William Blake. he also discusses the practical application of his philosophy at that great experiment in Thelemic monasticism, the Abbey of Thelema in Sicily.
The intent of this collection is to introduce Crowley’s writing to a wider modern audience, and his essays have been annotated thoroughly, including notes on sources, a bibliography of works cited, and an index. The Oriflamme is a series of monographs on magick, mysticism and the history of ideas. This is the second number of a new series.” — back cover
The Hermetic Library Reading Room is an imaginary and speculative future reification of the library in the physical world, a place to experience a cabinet of curiosities offering a confabulation of curation, context and community that engages, archives and encourages a living Western Esoteric Tradition. If you would like to contribute to the Hermetic Library Reading Room, consider supporting the library or contact the librarian.