Tag Archives: Witchcraft

Religion, like nations and individuals, passes through the regular gradation, first of infancy, when religious ideas and thoughts are crude in the extreme; the age of Puritanism, when innocent women and children are burned at the stake for witchcraft, when with gloomy faces and in unsightly dress the poor fanatics sacrificed every pleasure on the altar of duty; the time when Sunday was a day of horror to children from its gloom, a day when every innocent amusement was forbidden. After religion’s infancy comes youth. At that stage, the absurd dress and gloomy faces were not considered essential adjuncts to religion, but free discussion was not allowed upon religious subjects. Everything must be taken for granted, without any investigation on the part of the people. After youth comes manhood, the time when reason has full sway, when superstition and credulities form no part of religious teaching and thought. People are able to think, to reason for themselves. After the age of manhood, comes old age and that is the stage of agnosticism. Questions are being asked, and ideas propounded which must not be overlooked nor treated with contempt. All questions asked in a fair spirit, must be answered in a fair manner. It is not sufficient to say, “it is so”, but good and tangible reasons must be given to prove the truth of an assertion. We are now in the stage of “old age.” Agnosticism and Infidelity are wide spread. After old age comes decay and the decline of the absolutely orthodox. From time immemorial, every religion has passed through the same gradation, of infancy, youth, old age and decay finally comes philosophy.

Lydia Leavitt, Bohemian Society [Amazon, Amazon (Dodo Press), Bookshop (Dodo Press, Gutenberg, Local Library]

Hermetic quote Leavitt Bohemian Society agnosticism infidelity wide spread decay decline absolute orthodox every religion finally comes philosophy

Forbidden Rites

“Aaron Jason” Leitch reviews Forbidden Rites: A Necromancer’s Manual of the Fifteenth Century [Amazon, Bookshop, Publisher, Local Library] by Richard Kieckhefer, part of the Magic in History series, in the Journal of the Western Mystery Tradition archive.

Kieckhefer Forbidden Rites

Without a doubt, Penn State Press’ Magic in History series is the finest line of books on medieval occult literature produced to date. I have enjoyed reading each book in the series – not the least of which is Professor Kieckhefer’s Forbidden Rites. Whether you are a scholar examining the esotericism of medieval Europe, or a practitioner following a similar modern tradition, you will benefit immensely from a study of this book.

Professor Kieckhefer’s book is unique in that it does not attempt to gather and cross-compare a large number of medieval grimoires, which is the more common method – as we see in texts like Waite’s Book of Ceremonial Magic or my own work on the Solomonic cycle. Instead, the Professor dedicated Forbidden Rites to a single, and very obscure, German manuscript. Because the first couple of pages are missing, the name of the grimoire, as well as its author, is lost to history. Kieckhefer simply refers to it by its catalogue designation: Codex Latinus Monacensis 849 (CLM 849), or the more romantic title The Munich Handbook of Necromancy.

I find the scope of this book reaches far beyond one simple manuscript. As the Professor leads us through the spells of the Munich Handbook, we get to learn something about the life and shifting interests of a working medieval mage. In every chapter, Kieckhefer draws from an array of related medieval records – most of them anecdotes about magick, and even Inquisitorial court records – to illustrate the culture within which our anonymous German mage worked.

Professor Kieckhefer begins Forbidden Rites with an essay on the magick-book in medieval occultism. I found this information absolutely fascinating, as it is a neglected subject in nearly all modern studies of Solomonic mysticism. Of course, there are plenty of books about the contents of the grimoires, but there is precious little that explains the books themselves as living magickal beings. Meanwhile, Kieckhefer shares medieval anecdotes about grimoires that scream when burned, or spirits who accost the unwary who merely open such a book. He explains how a grimoire must be consecrated and kept as a magickal tool in its own right – as something of a familiar to its author.

The introductory chapter finishes with some discussion of the art of necromancy in medieval Munich. Here Professor Kieckhefer makes a distinction between the conjuration of the dead and of infernal spirits. Both are called “necromancy”, though Forbidden Rites focuses primarily upon the evocation of demons. This brief introduction to classical necromancy – which is continued in a later chapter – is vital to understanding any text of spirit conjuration.

In the next chapter, the Professor introduces and outlines the Munich Handbook itself. Herein, he proposes a distinction, though by no means a hard one, between “integrally composed” books, usually dedicated to occult theory, like Agrippa’s Three Books of Occult Philosophy, and “miscellanies,” collections of practical magick without much theory, usually compiled by one person over a period of time. Most of the grimoires we know today are of the miscellany type, including the Key of Solomon the King, Lemegeton, etc. Finally, Kieckhefer uses the contents of the Munich Handbook to conjecture about the author of the text – thereby creating a wonderful illustration of the life and times of a “typical medieval wizard.”

In chapters three through five, the Professor explores different aspects of the Munich Handbook, separating its spells into the three main headings of “Illusionist”, “Psychological”, and “Divinatory.” Illusionist experiments, or “experiences” as the Handbook sometimes refers to them, are intended to “trick” their target – such as producing illusory castles, banquets, armies, etc. Psychological experiments are intended to gain control over or influence the mind of their target – such as gaining favor at court, causing people to fall in or out of love, etc. This chapter also includes much on sympathetic image magick – such as the medieval wax image or “voodoo doll.” Finally, Divinatory experiments are intended to reveal secret information, or to gain knowledge of the past or future. Overall, these three categories cover the largest bulk of spells in all grimoires.

As I previously stated, the author examines each aspect of the Handbook alongside of anecdotal medieval records – throwing some light onto the motivations behind such magick, and placing them into their proper historical context. Unfortunately, space does not permit me to outline the contents of these chapters in depth. Suffice it to say that there is much practical magick found in these chapters, and the anecdotes are thrilling. (Indeed, I find myself wishing there were more collections of medieval stories about wizards at work, such as those found in Elizabeth Butler’s Ritual Magic.)

Having examined the intent and nature of the spells of the Munich Handbook, Kieckhefer then turns his attention in chapter six to the conjurations and exorcisms used throughout the grimoire. This is another incredible piece of historical scholarship, as the Professor explains the broader practice of exorcism in medieval Europe and compares it to grimoiric conjurations. He illustrates that exorcising malignant spirits from the sick is essentially the same art as spirit evocation. The techniques are identical, while only the intent is slightly different in each case. Perhaps best of all, he breaks down classical exorcisms right alongside of spirit conjurations, showing us exactly how they are composed to bring about their effects. I cannot overstress the importance of this chapter to anyone wishing to comprehend books like the Goetia, Heptameron, Magus, etc.

In chapter eight, Professor Kieckhefer explores the magickal seals found throughout the Munich Handbook. Most of these figures are for magickal circles drawn upon the ground, or drawn with blood on parchment to command the spirits. The author examines their forms, the words written within them, the images drawn upon them and their proper uses. Hands down, this is the best explanation of the magick circle I have ever read. For instance, no modern source has suggested such a circle could be held in the hand as a talisman – yet the practice does appear in various grimoires. It is also rare to learn that magickal circles were primarily an aspect of exorcism – where modern traditions tend to use them for every kind of magickal work.

Finally, Kieckhefer outlines an elaborate method of circle-creation found in the Munich Handbook. See the tables on pages 181-183, where the divine names and other considerations for the circle are given for each day of the week and hour of the day or night. Also see page 296ff for the material in its original Latin. He claims that this material draws much from the Picatrix, an Arabic book of astrological magick, but he does not mention that the whole of this section is also found in the Heptameron or The Magus. As it happens, this is my favored method of circle-creation, so I was excited to see it presented here from yet a third source. This also helps to illustrate the large influence the Picatrix has had on the medieval esoteric tradition.

To complete his book, Professor Kieckhefer includes the entire Latin text of the Munich Handbook of Necromancy. Unfortunately, he does not provide an English translation, except for the portions he translated for earlier chapters of his book, which fortunately are considerable. However, he has organized the manuscript very neatly, placing all recitations in italics, breaking the conjurations down into their component parts. That makes this book potentially very useful to someone who knows Latin and might wish to translate the text for the rest of us.

Though it may be redundant, I will say once more how highly, very highly, I recommend Professor Kieckhefer’s book Forbidden Rites: A Necromancer’s Manual of the Fifteenth Century. It makes no difference if you are a practitioner or an academic (or both), you will immensely enjoy this wonderful exploration of medieval magick, and you will find it foundational to your understanding of the magickal grimoires.

The Spiral Dance

Bkwyrm reviews The Spiral Dance: A Rebirth of the Ancient Religion of the Goddess: 20th Anniversary Edition [Amazon, Bookshop, Abebooks, Local Library] by Starhawk in the Bkwyrm’s Occult Book Reviews archive.

Starhawk The Spiral Dance

A classic. The original is hard to find, most new Wiccans have the updated version. People say that this book is responsible for more covens forming than any other work to date, and I believe it. Starhawk explains the why, where, how, and everything else of Wicca from the perspective of her Reclaiming tradition. Of course, the tradition is not much of a tradition, but unlike a lot of other Wiccan authors, she accepts that Wicca is a relatively new religion. Her research is also pretty shaky at certain points, and some of her comments are not exactly male-friendly. Contains guidelines for rituals, including some very elaborate poetry for casting a circle. This is one of those books that you should probably read, even if it’s just to get a perspective on modern Wicca.

“One cannot be careful enough in selecting one’s guides,” continued the stranger. “There are at present so many false prophets and guides. All the world is at present crazy for poking their noses into the mysteries of the astral world. Everybody wants to be taught witchcraft and sorcery. Secrets, which for thousands of years have been wisely kept hidden before the eyes of the unripe and profane, are now bawled out from the housetops and sold at the market-place as objects of trade. Hundreds of self-appointed ‘masters’ and guides speculate upon the selfishness and ambitions of their disciples, and, the blind leading the blind, they both come to grief. If only all the seekers for truth were like you, they would not be deluded by false promises held out to them for attaining adeptship.”

Franz Hartmann, With The Adepts [Amazon, Bookshop, Publisher, Local Library, Hermetic Library]

Hermetic quote Hartmann With the Adepts if only all adepts would not be deluded false promises attaining adeptship

The Satanic Witch

The Satanic Witch [Amazon, Amazon (2nd Edition), Abebooks, Bookshop, Local Library] by Anton Szandor LaVey, introduction by Zeena LaVey, reviewed by Majere, Pr.ODF in the Bkwyrm’s Occult Book Reviews archive.

LaVey The Satanic Witch

The third volume of LaVey’s writings is aimed more directly at female readers, being a guide to his concept of Satanic seduction and “bitchcraft” techniques. As usual, it is written in his usual flamboyant style, and covers a broad range of subjects from make- up and fashion tips to methods of sexual manipulation through glamour (ie. “Lesser Magic”) . Also introduced is the “LaVey Personality Synthesizer”, used apparently to judge compatibility between the witch and her potential partners, and the volume also contains additional writings on magick – including methods to invoke familiars and send succubi to potential “victims”. Many have found some of LaVey’s suggestions in the book rather distasteful – the use of menstrual blood as a “perfume” being one regularly mentioned. And naturally, the material of the book is likely to offend many die-hard feminists and so-called “white witches”. Therefore, it is probably safe to say this book is only recommended for those with certain tastes – and if readers hold similar tastes to Anton LaVey himself, then no more need be said. Everyone else should look first before buying.

In 1712 the last execution for witchcraft occurred in England; in 1714 witch trials were abolished in Prussia. In 1715 an Italian Jesuit missionary, Castiglione, arrived in China; in 1716 the Chinese abolished Christian teachings. In 1717 Freemasonry was formalized, with the establishment of the first Grand Lodge in London.

Terry Melanson, Perfectibilists: The 18th Century Bavarian Order of the Illuminati

The Witches’ Ointment

The Witches’ Ointment: The Secret History of Psychedelic Magic by Thomas Hatsis, has arrived at the Reading Room courtesy of the publisher Inner Traditions, under the Park Street Press imprint.

Thomas Hatsis The Witches Ointment

“In the medieval period preparations with hallucinogenic herbs were part of the practice of veneficium, or poison magic. This collection of magical arts used poisons, herbs, and rituals to bewitch, heal, prophesy, infect, and murder. In the form of psyche-magical ointments, poison magic could trigger powerful hallucinations and surrealistic dreams that enabled direct experience of the Divine. Smeared on the skin, these entheogenic ointments were said to enable witches to commune with various local goddesses, bastardized by the Church as trips to the Sabbat–clandestine meetings with Satan to learn magic and participate in demonic orgies.

Examining trial records and the pharmacopoeia of witches, alchemists, folk healers, and heretics of the 15th century, Thomas Hatsis details how a range of ideas from folk drugs to ecclesiastical fears over medicine women merged to form the classical “witch” stereotype and what history has called the “witches’ ointment.” He shares dozens of psychoactive formulas and recipes gleaned from rare manuscripts from university collections from all over the world as well as the practices and magical incantations necessary for their preparation. He explores the connections between witches’ ointments and spells for shape shifting, spirit travel, and bewitching magic. He examines the practices of some Renaissance magicians, who inhaled powerful drugs to communicate with spirits, and of Italian folk-witches, such as Matteuccia di Francisco, who used hallucinogenic drugs in her love potions and herbal preparations, and Finicella, who used drug ointments to imagine herself transformed into a cat.

Exploring the untold history of the witches’ ointment and medieval hallucinogen use, Hatsis reveals how the Church transformed folk drug practices, specifically entheogenic ones, into satanic experiences.” — back cover

Hands of Apostasy

Hands of Apostasy: Essays on Traditional Witchcraft, edited by Michael Howard and Daniel A. Schulke, in special and standard hardcover editions from Three Hands Press, and available for pre-order now, may be of interest.

Michael Howard Daniel A Schulke Hands of Apostasy from Three Hands Press

Old-style Craft, also known as traditional witchcraft, endures as a distinct body of archaic magical practices in present-day Britain, North America and Australia. Originally nameless, such bodies are related to a variety of historical magical streams, most notably the practices of the Grimoires or ‘black books’, folk-healing, and popular magic of the early modern era. Typically, such groups operate in secret, with strict means of initiatic succession, and practice sorcery characterized by a dual ethos of healing and harming. Though an internally contentious issue, the word witch is accepted as a descriptor for practitioners of this art, as is anti-witching for practices of removing curses and binding magical malefactors.

Though still obscure, even in occult circles, the variety and idiosyncrasy of Old Craft traditions is remarkable. The witches of Cornwall, with their corpora of folk charms and blessings, are one such phenotype. The Pickingill Craft as described by E.W. Liddell, remains despite its controversy one of the most unique and potent Craft persuasions, as do the teachings and practices of Robert Cochrane, founder of Clan of Tubal Cain. The Manx Old Order, the Skull and Bones tradition of Pennsylvania, and the Cultus Sabbati, with the medieval Witches’ Sabbath as an important organizing principle, are yet other distinctive traditions.

Hands of Apostasy is a groundbreaking witchcraft anthology presenting nineteen articles written by both scholars and practitioners, addressing such crucial Old Craft topics the Devil, Initiation, the relation of witchcraft to the grimoire corpus, the mysticism and magic of herbs, folk-charming, the nocturnal flight, the Romantic movement, the witches’ cauldron, and the powers of moon and tide. Representing widely-varying witchcraft traditions and perspectives, the book is a sound testament to the Craft’s history, diversity and strength, as well as the characteristic marks of an evolving and contemplative tradition. A complete list of essays and authors is found at right.

The work is profusely illustrated with a specially-commissioned set of illustrations by renowned Finnish engraver Timo Ketola, pleasing both sensus and spiritus. In his darkly opulent style evocative of nocturnal tableaux and forlorn landscapes, Mar. Ketola’s work for Hands of Apostasy is a stunningly original addition to the iconography of the witch. In conjunction with the book release we are also offering a limited edition print of Timo Ketola’s LUCIFER.”

“Authors and Essays
The Magic of History: Some Considerations
Andrew Chumbley

A Family Craft Tradition
Douglas McIlwain

Killing the Moon:
Witchcraft Initiations in the Mountains of the Southern United States
Corey Hutcheson

Pentacles of Wood
David Rankine

Moon-Raking in the Old Craft
Cecil Williamson

The Cauldron of Pure Descent
Martin Duffy

Spirits and Deific Forms: Faith and Belief in British Old Craft
Melusine Draco

Waking the Dead: The Ancient Magical Art of Necromancy
Michael Howard

The Witching Hour
Peter Hamilton Giles

The Man in Black
Gemma Gary

Origins and Rationales of Modern Witch Cults
Andrew Chumbley

Mirror, Moon and Tides
Levannah Morgan

The Traditional Witchcraft of Ellan Vannin
Manxwitch

Unchain the Devil!
Radomir Ristic

Where the Three Roads Meet:
Oneiric Praxis in the Sabbatic Craft
Jimmy Elwing

Pharmakeute:
Witches as the Plant People of Old Europe
Raven Grimassi

Conjure-Charms of the Welsh Marches
Gary St. Michael Nottingham

The Blasphemy of Things Unseen
Daniel A. Schulke

Romantic Age Roots of Traditional Witchcraft
Lee Morgan”

Omnium Gatherum: July 11th, 2014

An irregular hodgepodge of links gathered together … Omnium Gatherum for July 11th, 2014

VirtuaLUG's Odyssey: Pictures of the Odyssey display by VirtuaLUG at Brickworld 2014
VirtuaLUG’s Odyssey: Pictures of the Odyssey display by VirtuaLUG at Brickworld 2014 [HT Archie McPhee’s]

 

  • Nostalgia back in fashion — Gail Rosenblum, Star Tribune [HT Robert Murch]

    “Those who embrace nostalgia excel at maintaining personal relationships and choose healthy social ways of coping with their troubles. When they feel stressed, for example, they tap into previously successful strategies, such as turning to a trusted teacher or parent. If I overcame adversity before, they tell themselves, I can do it again.

    When they feel a lack of self-confidence, they remember when they felt valued and loved for who they were and not for what they achieved or earned.

    And when they feel uncertain about the future, they wipe the cobwebs off their Ouija board.”

  • Aleister Crowley and The OTO — Tobias Churton, disinformation; an excerpt from Aleister Crowley: The Beast in Berlin: Art, Sex, and Magick in the Weimar Republic from Inner Traditions

    “Crowley had little concern with Reuss’s treasured image of spiritual descendants of an imaginary body of medieval male Templars sharing secrets of a yogic sexual magic (transmitted from late antiquity) manifesting in the twentieth century as a new Gnostic Catholic Church. For Reuss the Oriental Templars’ great secret was that Jesus Christ and his ‘Beloved Disciple’ had been practicing adepts; Jesus’s semen being held to manifest magical, sacramental power: ‘He who eats my flesh and drinks my blood abides in me, and I in him’ (John 6:56). Reuss consolidated the doctrine that consecrated sexual fluids constituted effective agents of magical, spiritual transformation through contacts established in Paris with French Gnostic Catholic Church clergy Jean Bricaud, Gérard Encausse and other Martinists when Reuss issued Encausse and his associates (including René Guénon) with a patent to administer the Rites of Memphis and Misraïm in 1908; it is believed that in return Reuss received ‘authority’ as a legate or bishop of the Église Catholique Gnostique in Germany. Reuss’s belief that the OTO’s originators were Christian Gnostics did not sit altogether well with his rather general approval of The Book of the Law. Despite this potential disparity of outlook, all might have progressed quite nicely were it not for the inconvenient interruption of World War One.”

    “After the war Reuss described the OTO as a body of New Gnostic Christians who rejected the anti-German, that is anti-brotherhood, betrayal of the Versailles Conference and looked for a transnational movement. Crowley did not attend Reuss’s international Freemasonry conference organized in Basle in 1920 for kindred fringe-Masonic representatives worldwide. Thinking about the invitation while in retirement in Cefalù, Sicily, the Beast wondered if he had it in him to combine such a collection of what he considered nonentities into a force.

    But what really got Crowley’s goat was that while paying lip service to aspects of The Book of the Law, Reuss was obviously putting distance between himself and his supposed colleague. The reasons for this soon became apparent. Reuss was seeking financial support from AMORC-founder Harvey Spencer Lewis; Reuss offered Lewis an OTO diploma as an inducement to affiliation.”

  • Pope Francis’s dance with the devil: For all his modernising, the Catholic church’s leader has enlisted a very old enemy in his battle against secularism — Sophia Deboick, The Guardian [HT Erik Davis]

    “The devil continues to be as useful for the modern church as he has been in the past, when he bolstered the case for the burning of heretics. The concept now provides a dramatic way to underscore the dangers of a godless society. The organiser of last week’s course, Dr Giuseppe Ferrari, argues that a rise in the number of people abandoning religion and dabbling in the occult has increased Satan’s power. As head of the Gruppo di Ricerca e Informazione Socio-Religiosa, a Catholic organisation concerned with the threat posed by cults and sects, Ferrari says good exorcists are needed more than ever, since: ‘We live in a disenchanted society, a secularised world that thought it was being emancipated, but where religion is being thrown out, the window is being opened to superstition and irrationality.’

    This seems like an extreme position, but it is in perfect alignment with Francis’s views, which go further than his brief mentions of the devil last week suggest. In his very first homily as pope, delivered in the Sistine Chapel on the day after his election, Francis bluntly quoted the French author and Catholic convert Léon Bloy: ‘Anyone who does not pray to the Lord prays to the devil.'”

  • Iran Cleric: Jews Use Sorcery to Spy: A mullah at Tehran University told Iranians on official TV that Jews use jinns, or genies, for espionage. Young Iranians laugh, and cry, when they hear such things. — Azadeh Moaveni, The Daily Beast; from the well-it-worked-for-john-007-dee dept.

    “Iran’s state broadcaster, known as Islamic Republic of Iran Broadcasting, IRIB, has never been the country’s most dignified institution. But even by its own standards, the network plunged into a fresh abyss of superstition and fear-mongering with a recent broadcast in which Valiollah Naghipourfar, a cleric and professor at Tehran University, discusses the use of jinns, or genies, in public life.

    ‘Can jinns be put to use in intelligence gathering?’ the presenter asks ingenuously, as though dragons can also serve as defense ministers and we’ve all entered the realm of the Hobbit.

    The cleric nods, as though speaking about a species of exotic elf: ‘The Jew is very practiced in sorcery. Indeed most sorcerers are Jews.'”

    “Such paranoia and fear of the other, of course, is typical among the ultra-orthodox of any religion.”

  • Cult Rush Week: Pretzels and Wine With Peaches Geldof’s Sex Cult — Cat Ferguson, Gawker

    “When I first told friends I was going to a meeting of the New York Ordo Templi Orientis branch, called Tahuti Lodge, the general consensus was that I should try not to die, and I should avoid sexual contact. […] As it turned out, neither of my friends’ concerns proved necessary.”

  • Reply to Sandy Robertson’s review of Aleister Crowley: Magick, Rock and Roll, and the Wickedest Man in the World — Gary Lachman

    “One of the key questions I explore in the book is why Crowley remained a pop ‘icon’ – apologies for using a much abused and emptied-out term – long after other esoteric figures taken up by the 60s counter culture, like Jung and Madame Blavatsky, no longer were. The answer to that is that Crowley’s philosophy of excess – ‘excess in all directions’, as his friend Louis Wilkinson called it – is purpose built for rock and roll and the pop aesthetics that followed it.”

  • rstevens 3.0, tweet

     

  • When Beliefs and Facts Collide — Brendan Nyhan, The Upshot, The New York Times

    “In a new study, a Yale Law School professor, Dan Kahan, finds that the divide over belief in evolution between more and less religious people is wider among people who otherwise show familiarity with math and science, which suggests that the problem isn’t a lack of information. When he instead tested whether respondents knew the theory of evolution, omitting mention of belief, there was virtually no difference between more and less religious people with high scientific familiarity. In other words, religious people knew the science; they just weren’t willing to say that they believed in it.”

  • Interview: Nicholaj de Mattos Frisvold — Second Heart Magazine

    “My arrival to a neo Platonic stance on this issue came initially through my interest for behaviourism and the realization of how an organism can be conditioned to nearly whatever and how inconstant and changeable the human mind and heart is which grew these ideas of dualism solely being a heuristic and not a reality. Later when I studied Advaita philosophy and Renaissance philosophers both from the European and Arabic renaissance a qualified monism took shape and got over the years sharper and sharper. Quite simply if we view everything in terms of polarities we also become more inclined to understand the tension within the fields of being and find the bridges of understanding that widens our horizon and in this the tension between the poles are also experienced less severe. For instance in the thoughts of Ibn Al Arabi we find the concept of Iblis being the limit of divine enfolding – and thus our experience of this concept is one of resistance and opposition, but in truth it serves a quite different function in defining the field of possibility for unfolding.”

  • The Persecution of Witches, 21st-Century Style — Mitch Horowitz, The Opinion Pages, The New York Times

    “Most people believe that the persecution of ‘witches’ reached its height in the early 1690s with the trials in Salem, Mass., but it is a grim paradox of 21st-century life that violence against people accused of sorcery is very much still with us. Far from fading away, thanks to digital interconnectedness and economic development, witch hunting has become a growing, global problem.”

  • Tell Me There Is No Magic — Rue, Rue and Hyssop [HT Sarah Anne Lawless]

    “We are walking into the heat scorched arms of summer this weekend, and as some of us keep our heads toward the earth, watching for signs and faerie rings, others are looking skyward again to that opulent display of rocket-fuelled magic.”

  • Rewilding Witchcraft: Speaking from the Swamp, Part 1 — Oldidio, The Arrival and the Reunion; a response to Rewilding Witchcraft

    “The background setting is chiefly about the decline of humanity’s ability to survive as a species over the coming 100 years or so. The matter is doleful, sobering and utterly important.”

  • The Witch and the Wild — Sarah Anne Lawless; a response to Rewilding Witchcraft

    “Our witchcraft, nay, our very being must become more wild, more intuitive, and more accepting of nature’s amorality and our inevitable demise if we are to make any difference at all. If we are to preserve what we’ve left behind of the earth in our destructive wake, and if we are to survive in any number as a species, we must rewild ourselves and learn how to live outside of civilization. We must lose our faiths, our religions, our meaningless attachment to nitpicketity details only we as individuals and not a whole care about. We who are importers of foreign magics and alien gods. We must become a different kind of witch. Something that needs no definitions, no boundaries, and no expectations. Something more primal and raw than our current incarnation. Something small, something just outside your door…”

  • The Hammer of Thor — Past Horizons

    “A small hammer dating to the 10th century was found recently on the Danish Island of Lolland. Over 1000 of these amulets have been found across Northern Europe but the pendant from Lolland is the only one with a runic inscription.”

    Past Horizons The Hammer of Thor

     

  • A Peek Into The Mystical Lives And Rituals Of Urban Peruvian Shamans — Justina Bakutyte, Beautiful/Decay

    “Italy-based photographer Andrea Frazzetta gives us a little glimpse into the lives and rituals of modern healers from Lima, Peru. His project called ‘Urban Shamans’ peeks behind the doors of the rear private shops where shamans, or the so called curanderos, perform their traditional mystical rituals which are not subject to the laws and orders of today’s world.”

    Beautiful/Decay A Peek Into The Mystical Lives And Rituals Of Urban Peruvian Shamans

     

  • Hannah Kunkle’s Controversial Project Turns Kim Kardashian Into The Devil, The Virgin Mary And Even Jesus — Victoria Casal-Data, Beautiful/Decay

    “Brooklyn-based artist Hannah Kunkle puts Kim Kardashian on the altar, literally. Kunkle delivers Kardashian as the Virgin Mary, Medusa, the devil and even Kleopatra. With a flashy net-art inspired aesthetic, the artist takes Kim’s iconic, worshiped image and puts it to work, naturally, with religious/cultish iconography. The controversial juxtaposition is rather riveting as its subtle insights perfectly captures the absurdity of our nation’s obsession with Kardashian and celeb idolatry in general. ‘We have accepted her into our lives via television screens, memes, and Instagram feeds’, she says. ‘If Jay Z is the father and Yeezus is the son, then she is the ever-present holy ghost of pop culture.'”

    Beautiful/Decay Hannah Kunkle's Controversial Project Turns Kim Kardashian Into The Devil

     

  • Quantum state may be a real thing: Physicists summon up their courage and go after the nature of reality — Chris Lee, Ars Technica [HT disinformation]

    “At the very heart of quantum mechanics lies a monster waiting to consume unwary minds. This monster goes by the name The Nature of Reality™. The greatest of physicists have taken one look into its mouth, saw the size of its teeth, and were consumed. Niels Bohr denied the existence of the monster after he nonchalantly (and very quietly) exited the monster’s lair muttering ‘shut up and calculate.’ Einstein caught a glimpse of the teeth and fainted. He was reportedly rescued by Erwin Schrödinger at great personal risk, but neither really recovered from their encounter with the beast.”

  • Satanic Feminism – A Soundtrack to Per Faxneld’s Book with Music by Christian von H, Patrik Hultin, Tondurakar, Jesper Erwik Johansson and Kristian Pettersson discussed at Per Faxneld’s Satanic Feminism: A New Approach to the Dissertation? — Sarah Veale, Invocatio

    “This is a really creative presentation of the dissertation, one which certainly challenges new scholars to consider the life of their work beyond the written page. It is great to see how this topic has been re-imagined into a totally different context, one which allows the audience to experience the milieu researched by Faxneld in an accessible and immediate way.”

  • Fantastically Wrong: Why the Egyptians Worshiped Beetles That Eat Poop for a Living — Matt Simon, WIRED

    “And this makes it all the more incredible that humans once revered the dung beetle, from the ancient Egyptians to a 17th-century Jesuit who compared Christ to the bug. These folks got a whole lot wrong about the dung beetle and made some pretty fantastical assumptions, but it turns out that their reverence was totally justified. The dung beetle may live its life in crap, but it’s actually a far more remarkable creature than you think.”

 

If you’d like to participate in the next Omnium Gatherum, head on over to the Gatherum discussions at the Hrmtc Underground BBS.

Omnium Gatherum: July 2nd, 2014

An irregular hodgepodge of links gathered together … Omnium Gatherum for July 2nd, 2014

Smithonian Remi Benali Corbis Chinguetti Mauritania
Endangered Site: Chinguetti, Mauritania: The rapidly expanding Sahara Desert threatens a medieval trading center that also carries importance for Sunni Muslims — Jeanne Maglaty, Smithsonian

 

  • Thelema and Witchcraft: was Gerald Gardner head of the O.T.O.? — Brandy Williams, Star and Snake

    “Many Witches are unaware how deeply involved Gerald Gardner was with Ordo Templi Orientis. How Gardner came to think of himself of head of the O.T.O. in Europe, however briefly, shines a light on Gardner’s wide contacts in the esoteric communities, the last days of Aleister Crowley’s life, and the chaos caused by the Second World War.”

  • Empathic people are natural targets for sociopaths — protect yourself — Jane McGregor and Tim McGregor, Addiction Today

    “Many sociopaths wreak havoc in a covert way, so that their underlying condition remains hidden for years. They can possess a superficial charm, and this diverts attention from disturbing aspects of their nature.”

    The following case history illustrates how people can be systematically targeted until they feel they can barely trust their own sense of reality – what we call ‘gaslighting’. Sociopathic abuse is targeted abuse. It can wreck lives. Victims can become survivors, but at huge cost.”

    “Let’s look at what we term the Socio-Empath-Apath Triad, or Seat. Unremitting abuse of other people is an activity of the sociopath that stands out. To win their games, sociopaths enlist the help of hangers-on: apaths.”

  • 7 things paganism can teach the modern man: As thousands prepare to celebrate the Summer Solstice this weekend, Lee Kynaston looks at the lessons we can glean from a pagan lifestyle — Lee Kynaston, The Telegraph [HT Spiral Nature]

    “If I were to ask you what the average male pagan looked like, you’d probably have him down as a bearded, middle-aged, cloak-wearing, tree-hugging, mead-swigging, part-time nudist who’s a bit paunchy around the middle and whose favourite film is The Wicker Man.

    And you’d be right.”

  • 9 Stunning Panoramas of Starry Skies, Captured With a Homemade Camera Rig — Liz Stinson, WIRED

    “Last spring Vincent Brady sold most of his belongings, moved out of his apartment and struck out on the road to document the night sky. But instead of taking your typical long-exposure shots, Brady designed himself a custom camera rig that’s allowed him to capture stunning 360 panoramic images of the stars and Milky Way moving in concert.”

    Vincent Brady Monument Valley AZ

     

  • Desiring Life — T Thorn Coyle

    “Include as much of life as you possibly can: Fall in love. Break your heart. Risk. Open. Seek justice. Create. Dance. Listen. Fuck. Desire. Will. Act. Live.”

  • Human Language Is Biased Towards Happiness, Say Computational Linguists — The Physics arXiv Blog [HT Slashdot]

    “Overall, [Peter Dodds, et al., of the Computational Story Lab at the University of Vermont in Burlington] collected 50 ratings per word resulting in an impressive database of around 5 million individual assessments. Finally, they plotted the distribution of perceived word happiness for each language.

    The results bring plenty of glad tidings. All of the languages show a clear bias towards positive words with Spanish topping the list, followed by Portuguese and then English. Chinese props up the rankings as the least happy. ‘Words—the atoms of human language — present an emotional spectrum with a universal positive bias,’ they say.”

  • Madness…or Mystic? Sylvia Plath and the Occult Taboo — Julia Gordon-Bramer, a presentation for ASE 2014

    “The poet Sylvia Plath’s work is full of the moon, and this is just the beginning of her nod to the occult. Her 1956 marriage to the poet Ted Hughes added astrology, tarot, Ouija boards, hypnosis, meditation, folk-magic, witchcraft, and crystal ball scrying to her repertoire of extra-curricular spiritual activities.

    The facts have been out there all along on Sylvia Plath, but until now no one had thought to view them seriously and collectively.”

  • Invoke the Highest First — Alex Sumner, Sol Ascendans

    “Often I find that, when I am facing a new challenge, perhaps one that I find daunting for some reason, the simplest solution is to apply basic principles. This is especially true in magick. In the Golden Dawn the most important rule of thumb is referred to as ‘invoke the highest first,’ which is a reference to one of the clauses of the Adeptus Minor obligation: ‘I furthermore solemnly pledge myself never to work at any important symbol without first invocating the highest Divine Names connected therewith.'”

  • Immanence by Stuart Davis

    “Every body wants to taste
    a little something carbon-based
    Sex is proof the Holy Ghost
    crawls around in stuff that’s gross
    Yeah

    There’s a serpent in my body
    right below my belly
    When I crave an apple
    you are redder than an orchard”

  • NASA, tweet

    NASA Puff the Magic Sun

     

  • The Other Magi of the New Aeon of Horus — Setem Heb, Beetle Tracks

    “In the period following Crowley’s death the state of organized Thelema largely fell to nothing. In his excellent The Unknown God Martin P. Starr provides an excellent account of Crowley’s O.T.O. heir, Karl Germer’s attempt to hold together the existing Thelemites with little effect. As a result of there being no centralized Thelemic authority quasi-Thelemic groups would form.”

  • Archaeologists recreate Elixir of Long Life recipe from unearthed bottle — April Holloway, Ancient Origins

    “The discovery included a two hundred-year-old glass bottle that once contained the ‘Elixir of Long Life’. Now the research team have tracked down the original German recipe used to create the elixir for fending off death. […] the potion contained ingredients such as aloe, which is anti-inflammatory, gentian root, which aids digestion, as well as rhubarb, zedoary, and Spanish saffron – ingredients still used by herbalists today.”

  • The end of EXESESO — Egil Asprem, Heterodoxology

    “After the untimely death of Nicholas Goodrick-Clarke back in 2012 […] there has been much speculation about what would happen with the Exeter Centre for the Study of Esotericism (EXESESO) that he ran at the University of Exeter. Since 2005, EXESESO has offered one of the three official university programs for the academic study of esotericism in Europe (the others being in Amsterdam and Paris), and produced a steady stream of MAs through its distance learning program. After an internal evaluation process at Exeter University, in dialogue with the Theosophically oriented Blavatsky Trust who funded the centre, a final decision has now been made to shut EXESESO down.”

  • Whole lotta Led, as songs don’t remain the same — Barry Egan, Sunday Independent

    “Overall, the story of Zeppelin was like something out of an X-rated version of the Bible; with Plant as the messianic, bare-chested prophet from Wolverhampton and Page as the Aleister Crowley devotee who sold his soul to the devil for magic chords to the Delta blues.”

  • The Lost Desert Libraries of Chinguetti — MessyNessy [HT Book Patrol]

    “The sands of the Sahara have all but swallowed Chinguetti, a near ghost town found at the end of a harsh desert road in Mauritania, West Africa. Its majority of abandoned houses are open to the elements, lost to the dunes of a desert aggressively expanding southward at a rate of 30 miles per year. While predictions suggest this isolated town will be buried without a trace within generations, Chinguetti is probably the last place on Earth you would look for a library of rare books.”

  • New Biogaphies of Aleister Crowley and Proto-Fascist Poet Gabriele d’Annunzio Raise Big Questions on the Nature of Evil — Jason Diamond, Flavorwire

    “While it might not seem an obvious pairing, reading [Gary] Lachman’s book as a biography of Crowley (rather than an analysis of his importance) alongside Hughes-Hallett’s Gabriele d’Annunzio provides an opportunity to both compare and contrast these two controversial figures who reportedly were acquainted with one another in their lifetimes (d’Annunzio was 12 years older than Crowley and died nine years before him). It also gives the reader an opportunity to consider what’s truly bad or evil, and think about the quest for pleasure or power. Few figures in the last century will inspire you to ponder those ideas like the figures profiled in these two books.”

 

If you’d like to participate in the next Omnium Gatherum, head on over to the Gatherum discussions at the Hrmtc Underground BBS.